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Boswell also drew attention to Saints Sergius and Bacchus, whose icon depicts the two standing together with Jesus between or behind them, a position he identifies with a pronubus or "best man".

However, in the 20th century some prominent theologians and Christian religious groups have espoused a wide variety of beliefs and practices towards homosexuals, including the establishment of some "open and accepting" congregations that actively support LGBT members, which they consider biblical in light of other rebukes in the New Testament that Christians might gloss over, such as wealth representing sixteen centuries of Christian tradition on literally wording sexual admonishments, while verses now rebuking homosexuals were described in the Vulgate equivalent to "male-prostitute male-concubines".Those who interpret this differently do not understand the force of the argument.For what is it to change the use of nature into a use which is contrary to nature, if not to take away the former and adopt the latter, so that the same part of the body should be used by each of the sexes in a way for which it was not intended? It is clear that, because they changed the truth of God into a lie, they changed the natural use (of sexuality) into that use by which they were dishonored and condemned".It is believed by some interpreters in recent times that Paul was only addressing such practices in Romans 1: 26–27, while others usually see these verses as condemning all forms of homoeroticism.The Judaic prohibitions found in Leviticus and address the issue of sex between two men.

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